The first time I heard about the Alaska Triangle, I was sitting in a diner in Anchorage at 2:00 AM, nursing a cup of coffee that had gone cold an hour ago.
The waitress, a woman named Mabel who had lived in Alaska for forty-seven years, looked at me over the rim of her own mug and said, “You’re not from here, are you?”
“No, ma’am,” I admitted. “Just passing through.”

She set down her mug and leaned closer. The diner was empty except for the two of us and a cook who was probably asleep in the back. “Then let me tell you something they don’t put in the brochures.”
I should have walked out right then.
But I didn’t.
“Sixteen thousand people,” Mabel said, holding up her fingers. “That’s how many have vanished inside the Triangle since 1988. Sixteen thousand. In a state with barely seven hundred thousand people, do you understand how insane that number is?”
I did the math in my head. Roughly one in every forty-three Alaskans. “That can’t be right.”
“It’s right,” she said. “And that’s just the official count. The ones the police actually bother to report. You want to know what really happens out there?”
I nodded, because I’m an idiot who can’t resist a good story.
Mabel glanced around like she was checking for eavesdroppers, even though we were completely alone. “My nephew disappeared in 2005. Went hiking near Mount Hayes. Just… went. They searched for three weeks. Found nothing. Not his tent, not his backpack, not a single boot print in the snow.”
“I’m sorry,” I said.
She waved off my sympathy. “That’s not the strange part. The strange part is what the search and rescue team told me afterward. Off the record, you understand.”
“What did they tell you?”
Mabel lowered her voice to almost a whisper. “Their compasses stopped working. Every single one. Three different compasses, all spinning like they’d lost their minds. And two of the rescuers heard something in the woods. A buzzing sound, like a swarm of bees, but there were no bees. Not in that weather.”
She tapped the counter with her finger. “They don’t talk about that in the official report. They just say ‘no evidence found’ and move on to the next case.”
I finished my cold coffee and tried to forget what she’d told me.
Spoiler alert: I didn’t forget.
—
Here’s what I’ve learned since that night.
The Alaska Triangle connects Anchorage in the south, Juneau in the southeast, and the small town of Utqiaġvik—formerly known as Barrow—on the northern coast. Draw those lines on a map and you’ve got roughly 200,000 square miles of some of the most unforgiving terrain on the planet.
Mountains that can kill you in a hundred different ways. Glaciers with hidden crevasses that drop hundreds of feet into darkness. Forests so dense that you could walk past a missing person twenty feet away and never see them.
And those are just the natural hazards.
The Alaska Division of Public Health reports that accidental injuries are the third-highest cause of death in the state, twice the national average. Drowning is the third-leading cause of those accidental deaths, partly because the cold water makes bodies sink instead of float. Search teams can drag a lake for weeks and come up empty.
But that doesn’t explain everything.
Because if it was just accidents, just people falling into crevasses or getting swept away by rivers, then you’d find bodies eventually. Or at least wreckage. Or clothing. Or something.
Instead, what you get are empty spaces. Gaps in the data. People who walk into the wilderness and never walk out, leaving behind absolutely nothing.
The numbers don’t lie. In 2007 alone, 2,833 people were reported missing in Alaska. That’s about four out of every thousand residents. The national average is half that.
And here’s the statistic that keeps me up at night: Alaska has the highest number of missing persons who are never found. Not just in America. In the world.
The Alaska State Troopers conducted forty-two search missions for overdue hikers in 2007. Eighty-five for overdue boaters. A hundred for overdue snow machine operators. Most of those searches turned up nothing.
The Civil Air Patrol’s Alaska branch received more state funding than any other branch in 2006 because they were saving more lives than anyone else—but they still couldn’t find everyone.
Some people just… disappear.
—
Let me tell you about the ones who never came back.
—
October 16, 1972. A Cessna 310 lifts off from Anchorage carrying four men: House Majority Leader Hale Boggs, Representative Nick Begich, aide Russell Brown, and pilot Don Jonz.
The weather is clear. The flight plan is simple. They’re heading to Juneau for a campaign event.
They never arrive.
The search that follows is the largest in Alaska’s history up to that point. Four hundred aircraft scour the sky. An SR-71 Blackbird, the fastest jet ever built, joins the hunt. Dozens of boats—twelve of them from the Coast Guard—patrol the waters below.
The search area covers 32,000 square miles. That’s roughly the size of South Carolina.
Thirty-nine days.
They find nothing. No wreckage. No bodies. No fuel slick. No debris field. Nothing.
The men are declared dead, but the questions never die. Conspiracy theories swirl almost immediately. Some say FBI Director J. Edgar Hoover orchestrated the disappearance because of political battles with Boggs. Others blame the KGB. A few whisper about UFOs, because that’s what people do when they can’t explain the inexplicable.
But here’s the thing about those conspiracy theories: they’re all more comforting than the alternative.
The alternative is that four men flew into the Alaska Triangle and the Triangle simply… ate them. Swallowed them whole without leaving a trace.
I think about that sometimes. About how a Cessna 310 isn’t a small plane. It’s thirty feet long with a thirty-six-foot wingspan. That’s not something you just lose.
And yet.
—
Now let me tell you about 1986.
A Japanese airliner is flying from Iceland to Anchorage. It’s a routine flight, the kind the crew has done a hundred times before.
Then the pilot sees the lights.
Three of them. Unidentified. Moving in ways that don’t make sense.
The UFOs follow the airliner for approximately four hundred miles. Four hundred miles inside the Alaska Triangle. The crew watches as the objects keep pace with their plane, sometimes dropping back, sometimes surging ahead.
One of the objects, the pilot later reports, is twice the size of an aircraft carrier.
Air traffic controllers in Anchorage see it too. They watch their radar screens as something unidentifiable moves within five miles of the airliner. They try to raise other aircraft in the area. Nothing.
The pilot requests permission to change altitude. Granted. He makes several sharp turns, trying to lose whatever is following him. The UFOs match every move.
At one point, the two smaller objects appear directly in front of the plane. Close enough that the pilot can see details, though he’ll never quite describe what those details are. He just says they’re there and then they’re not there, disappearing and reappearing like something out of a nightmare.
“They moved fast,” he tells investigators afterward. “Then they stopped suddenly. Nothing can do that. Nothing human, anyway.”
After thirty-two minutes, the UFOs vanish.
The pilot thinks the encounter lasted much longer than that. He’s not sure. He lost track of time somewhere over the frozen wilderness below.
That happens, people say. In UFO encounters, time gets weird. Stops. Speeds up. Stands still.
I don’t know if I believe that.
But I also don’t know how to explain a pilot with twenty years of experience reporting something that shouldn’t exist.
—
The 1950s. A Douglas C-54 Skymaster, serial number 42-72469, carries thirty-six passengers and an eight-man crew somewhere over Alaska.
Then the radio goes silent.
The plane never checks in. Never responds to hails. Never reaches its destination.
The Army launches the largest military search and rescue mission attempted up to that point. They comb the wilderness for weeks. They find nothing.
Not a single piece of wreckage. Not a single body. Not a single sign that forty-four people ever existed.
Here’s what makes this case different: there were two separate reports of UFO activity in the area around the time of the disappearance. One a week before. One two days after.
Coincidence? Maybe.
Or maybe the Triangle was already hungry, and the C-54 was just another meal.
To this day, the disappearance of that aircraft remains one of the largest unsolved mass disappearances of military personnel in American history.
—
Let me switch gears for a minute.
Because not everyone who vanishes in Alaska does so in a plane.
Some of them walk in on their own two feet.
—
Richard Lyman Griffis was a smart guy. An inventor. The kind of person who looked at a problem and saw a solution that nobody else had thought of.
In the summer of 2006, he invented a wilderness survival cocoon. A bright orange portable shelter designed to keep a person alive in even the harshest conditions.
He was proud of that cocoon. So proud that he decided to test it himself.
Griffis told friends he was heading to Alaska. He said he might spend the winter there, just to prove his invention worked.
Then he got on a bus and disappeared.
Nobody reported him missing for a full year. That’s how convincing he was about his winter plans. People just assumed he was fine, somewhere out in the wilderness, living off the land inside his bright orange cocoon.
When authorities finally started searching, they traced his last known movements. A bus dropped him off along the Alaska Highway. He stopped at a lodge near the White River, left some of his gear, and told people he planned to hike upriver to McCarthy, a small town in Wrangell-St. Elias National Park.
He never made it.
They searched for weeks. Hundreds of volunteers, trained rescue teams, search dogs, helicopters.
No trace of Richard Lyman Griffis. No trace of his bright orange cocoon.
A cocoon designed to be visible from miles away.
A cocoon designed to keep a person alive through an Alaskan winter.
Gone.
I think about that sometimes. About how something designed to save your life can’t save you if whatever took you doesn’t want to be found.
—
Mountain climbing in Alaska is not for amateurs.
Denali, the highest peak in North America, kills people every year. Experienced climbers, the kind who’ve summited Everest and K2, come to Alaska and don’t come back.
Most of the time, when a climber dies, their team knows what happened. They saw the fall. They watched the crevasse swallow their friend. They have a story to tell.
But solo climbers?
When a solo climber disappears, there’s nobody to tell the story. Just an empty tent and a lot of questions.
Naomi Uemura was a legend. A Japanese adventurer who had already summited Denali alone once before. In 1984, he decided to try again. In winter.
Because that’s what legends do. They push further. They take risks that sane people wouldn’t touch.
On February 13, 1984, Uemura reached the summit of Denali. He called in to confirm his success. His voice was steady. Professional.
Then he started his descent.
The conditions near the top of Denali that day included high winds and a temperature of fifty degrees below zero Fahrenheit. That’s negative forty-six degrees Celsius. Cold enough to freeze exposed skin in seconds. Cold enough to make metal brittle. Cold enough to kill you in minutes if something goes wrong.
Something went wrong.
Uemura never returned to base camp. Never called in again. Never checked in at the rendezvous point.
They searched for him. Of course they searched. But on Denali in winter, search and rescue is almost impossible. The weather is trying to kill you. The terrain is trying to kill you. The cold is trying to kill you.
They never found his body.
Naomi Uemura, one of the greatest mountaineers of his generation, vanished into the Alaska Triangle without leaving a single trace.
—
March 7, 2018. Ryan Johnson and Marc-André Leclerc go for a climb. A seven-peaked mountain near Juneau. Challenging but doable for climbers of their skill level.
They don’t come back.
Searchers find an intact anchor rope at the top of an ice chute on one peak. Then they find two climbing ropes in a crevasse midway down the same peak.
That’s it. No bodies. No gear. No signs of struggle or accident.
The Alaska State Troopers release a statement. The evidence, they say, shows the climbers made it to the top and set an anchor. Then something happened.
Avalanche. Rope failure. Something catastrophic.
Or maybe something else entirely.
The thing about crevasses is that they’re unpredictable. A crevasse can be inches wide or hundreds of feet deep. A crevasse can swallow a person whole and leave absolutely no evidence on the surface.
Alaska has more crevasses than any other state. More glaciers. More hidden pockets of nothing waiting to open up beneath your feet.
Maybe that’s all it is. Geology. Physics. The inevitable math of walking on ice that’s constantly moving, constantly shifting, constantly hungry.
But then why don’t they find bodies? Why don’t they find gear? Why do the searches always come up empty?
The Triangle doesn’t answer questions. It just takes.
—
Now let me tell you about Paul Michael LeMaitre.
He was sixty-five years old. Not young. But not old either. Young enough to compete in his first Mount Marathon race.
For those of you who don’t know, the Mount Marathon race is insane. It starts in downtown Seward. Runners cover a half-mile to the base of the mountain. Then they scramble 2,900 vertical feet straight up. Cliffs. Mud. Shale. Loose rock that shifts under your feet without warning.
When they reach Race Point—an artificial summit that’s not even the real top of the mountain—they turn around and go back down. Snowfields. Rock fields. Waterfalls. Crags. Whatever the mountain throws at them.
Total distance: 3.1 to 3.5 miles.
Total elevation gain: 2,900 feet.
It’s brutal. It’s dangerous. People get hurt every year.
But people don’t usually disappear.
Tom Walsh was a race steward. He saw Michael LeMaitre ascending to the turnaround point. Michael had about two hundred feet to go. The area was getting foggy and cold, but Walsh saw no reason to be concerned. Michael looked fine. Strong. Focused.
Walsh asked for his bib number.
“Five-four-eight,” Michael said.
Walsh texted race officials that bib number 548 would be home in about an hour and a half.
Then he continued on his duties.
That was the last time anyone saw Paul Michael LeMaitre.
Mountain rescue experts spent thousands of hours searching. Firefighters. State troopers. Search dogs. Michael’s own family, who flew in from the Lower Forty-Eight to comb the mountain themselves.
Nothing.
Not a single clue. Not a piece of clothing. Not a footprint. Not a trace.
Volunteers kept searching after the official search was called off. Days turned into weeks. Weeks turned into months.
Nothing.
A sixty-five-year-old man competing in his first mountain race, surrounded by hundreds of other runners and race officials and rescue personnel, vanished into thin air.
How do you explain that?
The official answer is that he fell into a crevasse or got swept away by a waterfall. Those things happen in Alaska. The terrain is unforgiving.
But official answers aren’t always true. Sometimes they’re just the best explanation people can come up with when they don’t have any explanation at all.
—
There are theories, of course.
There are always theories.
—
Theory number one: the weather and the landscape.
Alaska has over fifty-seven million acres of federally designated wilderness. That’s more than half of the entire nation’s protected wilderness, and that doesn’t even count the land that isn’t officially designated. Millions more acres of territory that humans have barely touched.
This isn’t like hiking in Colorado or camping in California. In Alaska, you can walk for a hundred miles in any direction and never see another person. Never see a road. Never see a sign of civilization.
The weather can kill you. The terrain can kill you. The animals can kill you. Alaska has around a hundred active volcanoes, and most of them aren’t even monitored because they’re too remote to matter.
Every year, tourists come to Alaska unprepared. They watch a few YouTube videos and buy some gear at REI and think they’re ready for the wilderness.
They’re not ready.
The state sees five hundred to two thousand missing persons reports every year. Many of those are probably just people who got lost and died of exposure. Their bodies are out there somewhere, hidden in the endless forest or buried under snow.
But “probably” isn’t “certainly.” And “many” isn’t “all.”
Because here’s the thing about Alaska’s weather: it’s not always cold.
Parts of Alaska can get surprisingly warm in the summer. Fairbanks recently recorded highs of 88 degrees Fahrenheit. That’s not just warm. That’s hot. That’s the kind of temperature that breeds thunderstorms, and Alaska gets tens of thousands of lightning strikes every summer.
And then winter comes, and Fairbanks drops to fifty below zero. Ice fog freezes the air itself. Exposed skin freezes in seconds. The cold is a living thing that wants to eat you.
So yes. The weather kills people. The landscape kills people. The animals kill people.
But does it kill sixteen thousand of them?
Does it kill so many that Alaska has twice the national average of missing persons and the highest rate of people who are never found?
Maybe.
Or maybe something else is happening.
—
Theory number two: aliens.
I know how that sounds. I know the word “alien” makes people roll their eyes and click away. But hear me out.
Since 1998, the National UFO Reporting Center has logged over 560 UFO sightings in Alaska. The majority of those sightings occurred inside the Alaska Triangle.
That’s not nothing.
In his 1997 book “Remote Viewers,” author Jim Schnabel wrote about a talented psychic named Pat Price. Price claimed that Mount Hayes—a peak in the Alaska Triangle—was the site of one of the largest alien bases on Earth.
According to Price, the aliens living deep inside Mount Hayes looked almost exactly like humans. The only differences were in their hearts, lungs, blood, and eyes. He said they used “thought transfer for motor control of us.”
That’s a chilling phrase. “Thought transfer for motor control of us.”
Price also claimed that the base was responsible for strange activity and malfunctions involving both U.S. and Soviet space objects.
Now, I’m not saying I believe Pat Price. He was a psychic, not a scientist. But here’s what’s interesting: the U.S. military took UFO activity in Alaska very seriously in the 1940s and 1950s.
FBI files from that era are full of reports from military personnel who saw things they couldn’t explain.
August 1947. Two army officers at Fort Richardson report witnessing an object passing through the air at a tremendous rate of speed. They describe it as a sphere, about two to three feet in diameter. No vapor trail. No sound. Just a sphere moving against the wind.
The officers disagree on the size. One says two or three feet. The other says about ten feet, about half the size of a full moon on an ordinary night.
But they both agree on one thing: it was definitely there.
The FBI office in Anchorage reported to Director J. Edgar Hoover that they’d found a pilot who observed something near Bethel in July 1947. The pilot described a craft “the size of a C-54 without any fuselage,” resembling a flying wing. No propeller. No exhaust. No noise.
The pilot called the Civil Aeronautics Administration station at Bethel to ask what aircraft was in the area. They had no reports of any aircraft.
January 1950. A series of encounters over two days near Kodiak. Navy personnel report unidentified objects on radar and in the sky. Lieutenant Smith, a patrol plane commander, describes an object that appears as two orange lights rotating around a common center. It moves at incredible speed, then stops. It closes in on his aircraft in what he considers a “highly threatening gesture.”
Smith turns out all the lights on his aircraft to avoid drawing attention.
The object follows anyway.
The official Navy report concludes that the objects were not weather balloons. They suggest meteorites as a possible explanation, but the report’s author seems unconvinced.
Meteorites don’t follow aircraft. Meteorites don’t make threatening gestures. Meteorites don’t appear as two orange lights rotating around a common center.
So what were they?
The report doesn’t say. It just files the information away and moves on.
Does any of this prove that there’s an alien base inside Mount Hayes? No.
But it does prove that trained military personnel, people who knew the difference between a weather balloon and an aircraft, reported seeing things that shouldn’t exist.
And that’s worth thinking about.
—
Theory number three: Bigfoot.
Alaska is huge. Millions of acres of untouched wilderness. Perfect habitat for a large, intelligent creature that doesn’t want to be found.
There are hundreds of Bigfoot sightings in Alaska. Some include physical evidence: nesting sites, hair samples, even a possible skeleton.
Some witnesses report seeing a swimming Sasquatch. Others report hearing vocalizations that don’t match any known animal.
But the most disturbing stories come from the villages.
Port Chatham, also known as Portlock, was a small village on the Kenai Peninsula. In the early 1900s, residents began reporting Bigfoot sightings. Large, man-like creatures lurking at the edge of the woods. Strange sounds at night.
Then the bodies started washing up on shore.
Torn up. Mutilated. People said it was the evil Sasquatch spirits that roamed the nearby woods.
The entire population eventually fled. They abandoned their homes, their businesses, their entire lives. They never went back.
Today, Port Chatham is a ghost town. The forest has reclaimed almost everything. But the stories remain.
In Ruby, 1943. A man is attacked by an unknown creature about eighteen miles down the Yukon River. He later dies of internal injuries. His dog team supposedly chased off the creature, which witnesses describe as large and man-like.
In Bristol Bay, 1940. A group of women berry picking near the town of Kaluka encounter a large man-like creature with long hair running down its back. They capture it. Cage it. Feed it.
It eventually dies. The story is documented in a letter from the person who kept the cage.
In Ketchikan, 1956. A fisherman about fifty miles southwest of town reports seeing an eight-foot-tall creature weighing around four hundred pounds. It walks on two feet like an ape.
In 1960, a young boy reports a similar sighting nearby. He screams and runs away as fast as he can.
In Wrangell, early 1900s. A man berry picking in the woods is awakened by the sound of a massive man-like creature having a conversation nearby.
Another story from Wrangell describes a tall Bigfoot creature that carried a missing three-year-old back to her home after she wandered into the woods. No one had noticed she was gone.
That last story is almost sweet. A monster that returns lost children.
But most of the stories aren’t sweet. Most of the stories are about fear. About people who saw something they couldn’t explain and ran.
If Bigfoot exists, and if Bigfoot is as confrontational as some witnesses claim, then it’s possible that some of the missing persons in the Alaska Triangle had encounters that didn’t end well.
Possible.
Not proven.
But possible.
—
Theory number four: energy vortexes.
This one gets weird.
American researcher Ivan T. Sanderson proposed the concept of “vile vortices”—geographical areas around the planet that exhibit extreme electromagnetic anomalies. The most famous vile vortex is the Bermuda Triangle.
Sanderson believed that the Alaska Triangle is another one of these vortices. A place where the Earth’s magnetic field does strange things. Where compasses malfunction. Where people experience disorientation, confusion, even hallucinations.
There’s some evidence to support this. Alaska does have a high concentration of magnetic anomalies. Some areas can throw a compass off by as much as thirty degrees. That’s enough to get you lost even if you think you know where you’re going.
Search and rescue workers in the Triangle have reported auditory hallucinations. A buzzing sound, like an angry swarm of bees. They’ve also reported feeling unusually disoriented or lightheaded, even in familiar territory.
Some readings have detected spikes of electromagnetic activity in the Triangle. The kind of spikes that can mess with electrical equipment. The kind of spikes that can mess with the human brain.
Sanderson also believed that energy vortexes are connected to ley lines—subterranean electromagnetic currents that crisscross the planet. Famous places like Stonehenge, Easter Island, and the Egyptian pyramids are all said to lie on these vortexes.
Some people believe that energy vortexes are doorways to other dimensions. Portals that open and close at random, swallowing anything that happens to be nearby.
Others believe that the vortexes affect human consciousness. That they can induce visions, spiritual experiences, even physical healing.
Or disorientation. Confusion. Hallucinations.
If you’re hiking alone and you suddenly become disoriented, confused, and hallucinating, how long do you think you’d survive in the Alaskan wilderness?
Not long.
Maybe long enough to wander into a crevasse. Maybe long enough to walk off a cliff. Maybe long enough to get turned around and walk deeper into the wilderness instead of back to safety.
Maybe long enough to disappear.
—
Theory number five: the Kushtaka.
The Tlingit people have lived in Alaska for over eleven thousand years. Their name means “People of the Tides.”
They have a legend about a shape-shifting demon called the Kushtaka. It’s a cross between a man and an otter. Some descriptions say it looks like a giant otter that walks on two legs. Others say it looks like a man covered in otter fur.
The Kushtaka lures people to their doom. It mimics the sounds of children crying or women screaming for help, drawing lost travelers toward the water.
When the Kushtaka captures someone, it steals their soul.
That’s just folklore, of course. A story told around campfires to scare children and explain deaths that had no other explanation.
But here’s the thing about folklore: it usually contains a kernel of truth. Something real that got distorted over thousands of years of retelling.
What if the Kushtaka isn’t a demon? What if it’s a memory? A cultural warning about something dangerous in the wilderness that the Tlingit recognized but couldn’t explain?
An animal that mimics human voices? There are animals that can do that. Ravens, for example. Mockingbirds. Even some whales.
But an animal that mimics human voices to lure people toward water?
That’s not a known species.
Unless the Tlingit knew something we don’t.
—
Theory number six: animals.
This is the least exciting theory, which means it might be the most accurate.
Moose are surprisingly dangerous. They outnumber bears nearly three to one in Alaska, and they wound five to ten people every year. That’s more than grizzly bear and black bear attacks combined.
But moose attacks are rarely fatal. They’ll stomp you, break your bones, leave you bleeding in the snow. But they usually won’t kill you.
Bears will kill you.
Between 1997 and 2017, there were four fatal black bear attacks in Alaska. Ten fatal bear attacks total, if you include brown bears, polar bears, and grizzlies.
That’s not nothing. But it’s not sixteen thousand.
Wolves? Wolves almost never attack humans in North America. There have been a handful of fatal attacks in the last century. A handful.
So animals don’t explain the numbers.
Unless the animals are behaving strangely. Unless something is making them more aggressive. Unless they’re not the predators we should be worried about.
—
Theory number seven: the Nome serial killer.
Around 2005, people started noticing that a lot of missing persons cases were concentrated around the city of Nome. Residents and tourists alike were vanishing at an alarming rate.
Rumors spread. A serial killer was targeting the area. Someone was hunting in the wilderness, preying on the unprepared.
The FBI heard the rumors. They came rushing in to investigate, expecting to find a monster in human form.
They didn’t find one.
Instead, they concluded that Nome itself was the problem. You see, most of Alaska has strict alcohol laws. Many municipalities are completely alcohol-free.
But Nome loves to party. People flock there specifically because they can drink.
So you’ve got a bunch of drunk tourists wandering off alone. Maybe to take a pee behind a tree. Maybe to find a quiet spot away from the crowd.
And then they get lost. Or they pass out and freeze to death. Or a bear finds them. Or they fall into a river.
The FBI found no evidence of a serial killer. No patterns that suggested a single perpetrator. Just a lot of drunk people making bad decisions in a very dangerous place.
So that theory is officially debunked.
But debunked doesn’t mean forgotten. People still talk about the Nome serial killer. People still wonder.
Because sometimes it’s easier to believe in a monster you can understand than a wilderness you can’t.
—
Theory number eight: the black pyramid.
This is the strangest one.
In 1992, three scientists appeared on Anchorage’s Channel 13 and announced that they had discovered something impossible. Using seismic recording equipment, they had found a massive structure buried deep beneath the ground near Mount McKinley.
A pyramid. Twice the size of the Great Pyramid of Giza.
According to a retired Army counterintelligence officer named Douglas Mutschler, geologists had used explosive detonations to conduct a seismographic study of the Earth’s crust. The data revealed “a pyramid structure larger than Cheops” underground, somewhere west of Mount McKinley.
Mutschler recalls that the local NBC affiliate ran a story about the discovery about six months after the detonation. But when he tried to get a copy of the story, the station denied it had ever run. They said they certainly didn’t have a copy to provide.
Mutschler called relatives to track down copies of the story that had aired on other stations. None had. The discovery only appeared on Anchorage’s Channel 13.
And then it was gone.
Mutschler wrote a letter to paranormal investigator Linda Moulton Howe, describing what he’d seen. He said the news had been “buried the very next day after it was brought to my attention.”
Since then, other anonymous military personnel have come forward with similar stories. A black pyramid buried beneath Alaska. An architectural construction built by an ancient civilization. A power source capable of generating enough electricity to supply “not only all of Alaska, but most probably much of Canada also.”
The government, they claim, is keeping it secret.
Some have speculated that the pyramid is an alien base. Others think it’s a remnant of a lost civilization, like Atlantis or Lemuria.
And some think the whole thing is a hoax. A story invented by Linda Moulton Howe to generate money and attention.
I don’t know what to believe.
But I know that when I look at a map of the Alaska Triangle, and I see where Mount McKinley sits right in the middle of it, I wonder.
I wonder what’s down there.
I wonder if whatever it is has something to do with the sixteen thousand people who disappeared.
I wonder if it’s still hungry.
—
Here’s what I think.
I think the Alaska Triangle is real. Not in a supernatural way, necessarily. Not in a way that requires aliens or demons or energy vortexes.
But real in the same way that the ocean is real. Vast. Unforgiving. Indifferent to human suffering.
Alaska is bigger than most people can imagine. It’s emptier. Colder. More dangerous.
People go there unprepared. They underestimate the wilderness. They overestimate their own abilities.
They get lost. They get hurt. They die.
And then the wilderness takes them. The snow covers their bodies. The rivers carry away their remains. The animals scatter their bones.
They become part of Alaska. Absorbed. Erased.
That’s the most likely explanation.
But “most likely” isn’t the same as “certain.”
Because there are too many cases where even that explanation doesn’t fit.
The Cessna 310 that vanished without a trace, despite the largest search in Alaska’s history. The Douglas C-54 Skymaster that disappeared with forty-four people aboard, leaving no wreckage behind. The climbers who made it to the summit and then simply ceased to exist.
Richard Lyman Griffis and his bright orange cocoon. Naomi Uemura, one of the greatest mountaineers of his generation. Paul Michael LeMaitre, who spoke to a race steward and then vanished into fog.
These aren’t stories of unprepared tourists making stupid mistakes. These are stories of experienced pilots, skilled climbers, intelligent inventors. People who knew what they were doing.
And they still disappeared.
So maybe there’s something else. Maybe the Tlingit are right about the Kushtaka. Maybe the remote viewers are right about the alien base. Maybe the scientists are right about the energy vortexes.
Maybe all of the above.
Or maybe none of the above.
Maybe the Alaska Triangle is just a place. A dangerous place, yes. A place where people die more often than they should. But just a place.
And maybe that’s the scariest possibility of all.
Because if it’s just a place, then there’s no pattern to understand. No enemy to fight. No explanation to uncover.
Just a wilderness that doesn’t care if you live or die.
Just sixteen thousand people who walked in and never walked out.
Just a Triangle that keeps taking.
And taking.
And taking.
—
I still think about that night in the diner.
About Mabel, the waitress with forty-seven years of Alaska stories.
About her nephew who disappeared near Mount Hayes.
About the compasses that stopped working and the buzzing sound that had no source.
I think about what she said when I asked her if she believed in the Triangle.
“Believe?” She laughed, but there was no humor in it. “Honey, I don’t have to believe. I’ve seen it. I’ve felt it. The Triangle doesn’t care about your beliefs. It just is.”
She picked up my cold coffee mug and walked toward the kitchen.
“Get out of Alaska while you still can,” she said over her shoulder. “Some places, you visit. Some places, you leave. And some places…”
She didn’t finish the sentence.
She didn’t have to.
—
I left Alaska the next morning.
I tell myself that’s why I’m still here. Because I left. Because I didn’t go hiking near Mount Hayes or exploring the wilderness near Juneau or getting drunk in Nome.
Because I got out while I still could.
But sometimes, late at night, when I can’t sleep, I wonder.
I wonder if the Triangle let me leave. Or if I just haven’t gone back yet.
I wonder about the sixteen thousand people who disappeared. Whether they’re all dead, or whether some of them are still out there somewhere. Still lost. Still waiting.
I wonder about Mabel’s nephew. About Richard Griffis and his bright orange cocoon. About Naomi Uemura and the mountain that swallowed him.
I wonder about the pyramid buried beneath Mount McKinley. About the alien base inside Mount Hayes. About the energy vortexes and the ley lines and the shape-shifting demon that steals souls.
And then I stop wondering.
Because wondering is how it gets you.
The Triangle doesn’t need you to believe in it. It doesn’t need you to understand it.
It just needs you to go there.
To walk into the wilderness.
To look around and think, “I’ll be fine.”
To take one step into the trees and another step and another step until you can’t see the trail anymore.
And then the Triangle takes care of the rest.
—
Sixteen thousand people since 1988.
Five hundred to two thousand more every year.
The highest number of missing persons in the country. The highest number of people who are never found.
Alaska is beautiful. Alaska is wild. Alaska is waiting.
But some places, you visit.
Some places, you leave.
And some places…
Well.
You know how the rest goes.
Be good to yourselves and each other.
And if you ever find yourself in the Alaska Triangle, walking through the wilderness with your compass spinning and a buzzing sound in your ears…
Run.
Just run.
Because the Triangle is patient.
But it’s also hungry.
And it doesn’t forget.
—
*The Alaska Triangle covers approximately 200,000 square miles of some of the most unforgiving terrain on Earth. Since 1988, over 16,000 people have disappeared within its boundaries. The official explanations range from weather to wildlife to human error. The unofficial explanations range from aliens to demons to energy vortexes buried deep beneath the frozen ground.*
*The truth is probably somewhere in between.*
*Or maybe the truth is something else entirely.*
*Something we haven’t thought of yet.*
*Something the Triangle doesn’t want us to find.*
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